This article succinctly discusses the adverse effects over-stayed longevity of service most African leaders have unequivocally constituted, militating against sustainable developments and engendering imbalances from the social, cultural, political and economic perspectives. Without an iota of doubt, it is a worth considering classic which will be useful to many African leaders and politicians.
Over the years, the issue of long-term rulership by prominent political leaders in Africa has been a household name in the psyche of every Tom, Dick and Harry whose domicile is under the convince of the continent, Africa. Obviously, this is an undoubted fact.
For instance, former Togolese President, Enyadema, Gabonese Omar Bongo, the then Zaire’s Mobutu, Uganda’s Idi-Ami, Zimbabwe’s Robert Mugabe, Libya’s Gaddafi, Ivorian Laurent Gbagbo, Egypt’s Hosni Mubarak and many others are unequivocally household names whose over-stayed years of continued leadership leaves much to be desired. Why?
It is undeniably vivid that the psychology many Africans, especially those in the political arena is spelt out as intentional gimmicks disguised as asserted manifestos to deceive or ’buy’ the conscience of their subjects into believing the picture they paint of themselves. However, attaining success via ingenuinely playing schemes or manipulating the masses to canvass for support towards being elected into office is tantamount to inflicting more corruption into the polity of nations they politicize. Some other leaders get their way into office through strategized coup plots or overthrow of a prior government. For instance, Ugandan’s Idi-Ami and Libya’s Gaddafi became leaders by orchestrating Military coup plots.
Misappropriation of funds, looting, poverty, increased unemployment rate, escalated inflation rates, bribe, gruesome massacre, homicide, genocide, inadequate provision of basic amenities and created social, economic and political set backs become clear eventualities of their psyche, demonstrated as unfair approach mechanisms to handling pertinent issues of national interest. Their over-stayed longevity of political leadership has engendered the cancerous spread of socio-ethnic, political economic and religious cankerworms; continually denying many African constituents a space of advancement.
Many African countries are said to be under-developed because littered adversities-negating and detrimental thoughts and actions of different discrepancies on the streets of various political locations of Africa results from the over-stayed presence of power-thirsty and desperate-to-clinch power individuals.
Alas, this category of African leaders have failed to come to terms that their subjects are not as oblivious as thought in the light of complete exercise of their rights. Their citizens, on raising eyebrows on certain political irregularities their leaders are involved in, revolt; causing pandemonium in their nations or raise protests; obstructing and exposing the can of worms of hidden unfairness their leaders exhibit. Denying competent, younger, dynamic, vibrant and well-meaning individuals who are interested in moving their countries forward give the masses sufficient impetus to cause obstruction to government and engender conflicts in their nations.
Many African leaders, by virtue of action, have misconstrued the task associated with leadership. In practical terms, contrary to the notion realistically upheld by them, political leadership is an organized servant-leader identity which recognizes the continued servant hood or service toward the betterment and development of nationhood via using policies that are people-friendly, create impact, beneficial to all and sundry, irrespective of status and not for self-aggrandizement.
Therefore, it is suggested that African leaders, after spending stipulated terms in office, peacefully vacate the position of occupancy, handover to those who are deserving of this height, with dignity (basking in the euphoria of nationhood service well attained and continuity-enabled) rather than facing disgrace-resulting stepping down or impeachment moves; a statement of heightened political immaturity with ruins of irreconcilable differences.
This is a hub of literary and artistic works of Chimezie Benedict ihekuna. In other words, ebooks, poetry works, fiction stories, articles (cutting across most literary recognition;non-fiction-sexuality, business, family, relationship, education and so on), accessories, handbags and other forms of affiliate marketing epitomize the hub nature and e-commerce friendly nature of this site in terms of sales, entertainment, information and other human values
Monday, July 4, 2011
Home » Music Making » Fame or Faithfulness; Which Should be Prioritized? Fame or Faithfulness; Which Should be Prioritized?
This write up discusses the advantages and disadvantages associated in prioritizing fame over faithfulness or faithfulness over fame. It asserts that there are two unequal parallels in that a balance cannot be struck.Hence, the onus is on the individual to state the one that should be given priority at the expense of the other.
Fame and faithfulness are virtues mankind appreciate. As a matter of fact, most peoples of the world would desire they have both virtues and more importantly, strike an even balance between them. However, this feat is practically impossible as the terms ‘fame’ and ‘faithfulness’ are described as ‘two unequal parallels’. The big question is ‘should faithfulness be prioritized over fame or should fame be prioritized over faithfulness?’
Of course, fame exposes people to the world. Many celebrities become influential world figures, courtesy of fame. No doubt, fame brings to the spotlight an array of ‘diligent’ individuals who wish to be famous and favours such as financial favours, contract-based offers form leading firms from every nook and canny of the world, admiration by people, all kinds of glamour, built reputation, audience, followership and other recognized attachments are drawn to them. On the other hand, faithfulness apparently keeps people away from the corridors of worldwide recognition. Moreover, it is a virtue that seem to keep people in the dark and make them become spectators ton those who make the news.
Nonetheless, being in the spotlight blindfolds people from certain facts. Many individuals who became famous would initially have the rationale of having more time to themselves, exercise freedom and privacy only to realize the reverse becomes the case. No wonder a cynic once remarked; ‘a celebrity is a displayed or showcased public property whose longevity of service is dependent on the level of concurrence and appreciation who are interested. Many celebrities have no privacy at all; most times, they are always moving from place to place without necessarily creating time to cool off. Many of them fall victims of drug addiction, alcoholism, drug peddling and trafficking and other forms of moral decadence, no thanks to the absence of faithfulness. In fact, many celebrity marriages hit the rocks because of the very absence of faithfulness. On the other hand, people, whose falls under the watchful eyes of faithfulness have a completely different story to tell. This security precludes them form the servitude of drug and alcohol addiction, drug trafficking and sustains their marriages. More importantly, faithful people are interestingly the bedrock of the famous; they contrite immensely, though behind the scene of the news making or at the background, towards the steady rise to fame of those who are poised to accomplish this feat. John Wesley, founder of the great Methodist Church Movement, was very famous during his day courtesy of the steady moral upbringing and unwavering support of his mother.
Fame and faithfulness are virtues mankind appreciate. As a matter of fact, most peoples of the world would desire they have both virtues and more importantly, strike an even balance between them. However, this feat is practically impossible as the terms ‘fame’ and ‘faithfulness’ are described as ‘two unequal parallels’. The big question is ‘should faithfulness be prioritized over fame or should fame be prioritized over faithfulness?’
Of course, fame exposes people to the world. Many celebrities become influential world figures, courtesy of fame. No doubt, fame brings to the spotlight an array of ‘diligent’ individuals who wish to be famous and favours such as financial favours, contract-based offers form leading firms from every nook and canny of the world, admiration by people, all kinds of glamour, built reputation, audience, followership and other recognized attachments are drawn to them. On the other hand, faithfulness apparently keeps people away from the corridors of worldwide recognition. Moreover, it is a virtue that seem to keep people in the dark and make them become spectators ton those who make the news.
Nonetheless, being in the spotlight blindfolds people from certain facts. Many individuals who became famous would initially have the rationale of having more time to themselves, exercise freedom and privacy only to realize the reverse becomes the case. No wonder a cynic once remarked; ‘a celebrity is a displayed or showcased public property whose longevity of service is dependent on the level of concurrence and appreciation who are interested. Many celebrities have no privacy at all; most times, they are always moving from place to place without necessarily creating time to cool off. Many of them fall victims of drug addiction, alcoholism, drug peddling and trafficking and other forms of moral decadence, no thanks to the absence of faithfulness. In fact, many celebrity marriages hit the rocks because of the very absence of faithfulness. On the other hand, people, whose falls under the watchful eyes of faithfulness have a completely different story to tell. This security precludes them form the servitude of drug and alcohol addiction, drug trafficking and sustains their marriages. More importantly, faithful people are interestingly the bedrock of the famous; they contrite immensely, though behind the scene of the news making or at the background, towards the steady rise to fame of those who are poised to accomplish this feat. John Wesley, founder of the great Methodist Church Movement, was very famous during his day courtesy of the steady moral upbringing and unwavering support of his mother.
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Making a Life Versus Making a living
This article is dedicated to those who are career-seeking and ambitious.It is a worth reading and considered masterpiece.
The subject matter concerns those who are career-seeking and ambitious. It is a topic that looks into the intricacies of making a living as against making a life in succinctly; in terms of their differences, advantages and consequences.
Making a life involves the use of one’s potentials as foundation of a life-long success and legacy, sacrificially letting go other cut-corner activities, believing with the right conviction (indefatigably with the strength of insurmountable determination) the realities of what is or are built on. In all, making a life entails patience, persistence, consistency, patience, diligence and determination and other sacrifices as yardsticks to ensuring a life-long edification of one’s ambition. For instance, it took Henry Ford determination, a great deal of courage and other sacrifices to ensure a for-all-ages-stay of Ford Motors.
Making a living is synonymous with earning a living. It is basically a day-to-day sustenance of income and generation of money. Working in banks, business enterprises and other establishment for salary earning, stipends, wages and other incentives are examples of making a living. Interestingly, earning a living is short-lived as it involves day-to-day sustenance.
Making a living and Making a life are choice-dependent. Do you want to make a living or make a life? It’s up to you to decide!
The subject matter concerns those who are career-seeking and ambitious. It is a topic that looks into the intricacies of making a living as against making a life in succinctly; in terms of their differences, advantages and consequences.
Making a life involves the use of one’s potentials as foundation of a life-long success and legacy, sacrificially letting go other cut-corner activities, believing with the right conviction (indefatigably with the strength of insurmountable determination) the realities of what is or are built on. In all, making a life entails patience, persistence, consistency, patience, diligence and determination and other sacrifices as yardsticks to ensuring a life-long edification of one’s ambition. For instance, it took Henry Ford determination, a great deal of courage and other sacrifices to ensure a for-all-ages-stay of Ford Motors.
Making a living is synonymous with earning a living. It is basically a day-to-day sustenance of income and generation of money. Working in banks, business enterprises and other establishment for salary earning, stipends, wages and other incentives are examples of making a living. Interestingly, earning a living is short-lived as it involves day-to-day sustenance.
Making a living and Making a life are choice-dependent. Do you want to make a living or make a life? It’s up to you to decide!
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The Code-13 Principle
Presently known as ‘Postulation of the sex arithmetic; a novel piece’, it is a novel classic that worth immense consideration in the 21st century. It is the advent of a world-changing phenomenon which will become a household name and a forte for sexuality. Whence accepted, this name or subject matter will not only be a literary masterpiece but an every-day reality.
The code-13 Principle is a term or recognition which takes to account the number of times individuals, irrespective of gender, had engaged in sexual intercourse before marriage. This statement is made possible, courtesy of its mechanism known as the computable equation.
The computable equation takes to account the number of times individuals had engaged in sexual intercourse before getting married to their eventual spouses; from the first -sex experience to the point where concerned individuals call it quits with singlehood and embrace marriage. Taking to cognizance the first-sex experience number as constant (value of 1), validity of the computable equation depends on the individual’s sincerity to keep records of his or her sex activities and partly dependent on number of sexual relations engaged, it uses as case study a particular individual (A, say,) to state its uniqueness.
The equation has 13 mathematical interpretations which give the two major sex lives of individuals-simple and complex sex lives. There are also varying degrees of simplicity and complexity in the equation’s trends. There are signs and expressions used to construe the uniqueness of the all-time algebraic recognition. Hence, the name ‘The Code-13 Principle’. Here, based on logic and impression (writer’s judgment), certain labels are associated with those whose sex lives fall on the thirteen interpretations. There is an analysis and derivation or proof that asserts the verity of the equation under the watchful eyes of time and space.
The novel piece can be applied to three major social sciences; psychology, sexology and sociology. By extrapolation, it will go a long way in face-lifting criminology. With necessary modifications or attachments, individidual criminal tendencies by means of sexual behavior can be ascertained using the Code-13 principle
The code-13 Principle is a term or recognition which takes to account the number of times individuals, irrespective of gender, had engaged in sexual intercourse before marriage. This statement is made possible, courtesy of its mechanism known as the computable equation.
The computable equation takes to account the number of times individuals had engaged in sexual intercourse before getting married to their eventual spouses; from the first -sex experience to the point where concerned individuals call it quits with singlehood and embrace marriage. Taking to cognizance the first-sex experience number as constant (value of 1), validity of the computable equation depends on the individual’s sincerity to keep records of his or her sex activities and partly dependent on number of sexual relations engaged, it uses as case study a particular individual (A, say,) to state its uniqueness.
The equation has 13 mathematical interpretations which give the two major sex lives of individuals-simple and complex sex lives. There are also varying degrees of simplicity and complexity in the equation’s trends. There are signs and expressions used to construe the uniqueness of the all-time algebraic recognition. Hence, the name ‘The Code-13 Principle’. Here, based on logic and impression (writer’s judgment), certain labels are associated with those whose sex lives fall on the thirteen interpretations. There is an analysis and derivation or proof that asserts the verity of the equation under the watchful eyes of time and space.
The novel piece can be applied to three major social sciences; psychology, sexology and sociology. By extrapolation, it will go a long way in face-lifting criminology. With necessary modifications or attachments, individidual criminal tendencies by means of sexual behavior can be ascertained using the Code-13 principle
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The Idea-Knowledge Relationship; The Vector approach
This is aimed at giving an analogous relationship exist between ideas and knowledge using the application of vector analysis.This is worth reading and considering…
T hey say ‘ideas rule the world’. In a way, ideas are forces that dominate all facets of world accomplishments. As a matter of fact, the physical world, being a dynamic three-dimensional face, is what it is because of the actions of ideas. In the first place, what are ideas?
In a creative sense, ideas are Informative (In-depth) Derivations Envisaged (by) Aspirations (via) Statements or
I-Informative (In-depth)
D-Derivations
E-Envisaged (by)
A-Aspirations (via)
S-Statements
Ideas are information-based interests which are really in-depth in origin and intended to be tried or put to practice theoretically or practically in order to effect a change.
We will approach the idea-knowledge relationship from an analogous scientific angle-the vector approach. Here, we represent ideas as forces. It is a known fact that the earth is (physically) three dimensional. Therefore, we will theoretically resolve these ‘forces’ in three dimensional axes, analogous to the resolution of vector forces in three dimensions (in a typical vector analysis).Note that the reason ideas represent forces is that forces are directional (vectors; having magnitude and direction) and ideas are akin forces which exert themselves on concerned ‘objects’ towards a direction of change.
When ideas are resolved into the three-dimensional earth plane, then they produce a resultant known as knowledge. In other words, when they are resolved in a 3-D pattern they become
K-Keenly
N-Noted (and)
O-Organized
W-Worth,
L-Locating
E-Empowerment
D-Development (and)
G-General
E-Ethics.
It can be asserted that the resolution of ideas locates Empowerment, Development and General Ethics which are form the only core parts of knowledge in consonance with the discerned three-dimensional plane of the earth. In summary, the resolution of ideas results in identification of knowledge-power-an outcome of action of forces of ideas through a distance of action in relation to time.
T hey say ‘ideas rule the world’. In a way, ideas are forces that dominate all facets of world accomplishments. As a matter of fact, the physical world, being a dynamic three-dimensional face, is what it is because of the actions of ideas. In the first place, what are ideas?
In a creative sense, ideas are Informative (In-depth) Derivations Envisaged (by) Aspirations (via) Statements or
I-Informative (In-depth)
D-Derivations
E-Envisaged (by)
A-Aspirations (via)
S-Statements
Ideas are information-based interests which are really in-depth in origin and intended to be tried or put to practice theoretically or practically in order to effect a change.
We will approach the idea-knowledge relationship from an analogous scientific angle-the vector approach. Here, we represent ideas as forces. It is a known fact that the earth is (physically) three dimensional. Therefore, we will theoretically resolve these ‘forces’ in three dimensional axes, analogous to the resolution of vector forces in three dimensions (in a typical vector analysis).Note that the reason ideas represent forces is that forces are directional (vectors; having magnitude and direction) and ideas are akin forces which exert themselves on concerned ‘objects’ towards a direction of change.
When ideas are resolved into the three-dimensional earth plane, then they produce a resultant known as knowledge. In other words, when they are resolved in a 3-D pattern they become
K-Keenly
N-Noted (and)
O-Organized
W-Worth,
L-Locating
E-Empowerment
D-Development (and)
G-General
E-Ethics.
It can be asserted that the resolution of ideas locates Empowerment, Development and General Ethics which are form the only core parts of knowledge in consonance with the discerned three-dimensional plane of the earth. In summary, the resolution of ideas results in identification of knowledge-power-an outcome of action of forces of ideas through a distance of action in relation to time.
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Friday, June 10, 2011
The 'beyond physics' analogy of Newton's laws of motion
We will begin the laws of motion as stated by Newton
1) A body will continue be at rest or in uniform motion on a straight line except acted upon by an external force .This is the law of inertia
2) The force applied is directly proportional to the rate of momentum change. Mathematically, FαM (V-U)/T, where F is the applied force, M is the mass of the body, V is the final velocity, U is the inertial velocity and T is the time taken.
3) Actions are equal and opposite. This exemplifies the laws of equilibrium.
In an analogous fashion, the laws of inspiration are stated as follows;
1) Mankind will continue to exhibit stagnancy, be static or reluctance to change except there is a force of inspiration. This is the law of Inertia of man
2) The force of inspiration drives man from the limiting pinnacle of the three-dimensional axis of the world to the destinations of realms, proportional to the product quantity and quality of information man has, level of awareness and consciousness and a theoretical difference between the peak of receptiveness of information or knowledge harnessed in the various realms and the receptiveness threshold in relation to eternity. In mathematical format, FiαMi (Vi-Ui)/E∞. Therefore, Fi=kMi(Vi-Ui)/ E∞ where Fi is the force of inspiration, Mi=the quality and quantity of information man has, level of awareness and consciousness level in him, Vi=peak of receptiveness( the points at the realms where man can ‘pick’ the zenith of information based on positioning or understanding), Ui=Receptiveness Threshold( the normal point on the space-time axis at which man readily receive information), E∞ =Eternity(infinite time), k=universal constant=change=1(the probability of the dynamism of these parameters is 1; a certainty).Hence, Fi=Mi(Vi-Ui)/ E∞,
FiαMi (Vi-Ui)/E∞ becomes
Fi=kMi (Vi-Ui)/ E∞
Fi=Mi (Vi-Ui)/ E∞
In practical terms, this could be translated as the various achievements (socio-economic, scientific and political breakthroughs attained by man in relation to the ages of his existence- from the pre-historical to contemporary times)
3) For every transcending act of inspiration, there is an equal but opposite re-act that is transcending. For instance, when we incline our minds to a chair of mediation, there are forces released to various ‘beyond the physical realms’ and equal and returning forces are reciprocated bringing about what their realizations in eternity. However, owing a limited stipulation, earthly time, it takes a period for the manifestation of these forces to become visible to the human eye.In a way, this is the law of balance of worlds; an analogy of the laws of equilibrium.
1) A body will continue be at rest or in uniform motion on a straight line except acted upon by an external force .This is the law of inertia
2) The force applied is directly proportional to the rate of momentum change. Mathematically, FαM (V-U)/T, where F is the applied force, M is the mass of the body, V is the final velocity, U is the inertial velocity and T is the time taken.
3) Actions are equal and opposite. This exemplifies the laws of equilibrium.
In an analogous fashion, the laws of inspiration are stated as follows;
1) Mankind will continue to exhibit stagnancy, be static or reluctance to change except there is a force of inspiration. This is the law of Inertia of man
2) The force of inspiration drives man from the limiting pinnacle of the three-dimensional axis of the world to the destinations of realms, proportional to the product quantity and quality of information man has, level of awareness and consciousness and a theoretical difference between the peak of receptiveness of information or knowledge harnessed in the various realms and the receptiveness threshold in relation to eternity. In mathematical format, FiαMi (Vi-Ui)/E∞. Therefore, Fi=kMi(Vi-Ui)/ E∞ where Fi is the force of inspiration, Mi=the quality and quantity of information man has, level of awareness and consciousness level in him, Vi=peak of receptiveness( the points at the realms where man can ‘pick’ the zenith of information based on positioning or understanding), Ui=Receptiveness Threshold( the normal point on the space-time axis at which man readily receive information), E∞ =Eternity(infinite time), k=universal constant=change=1(the probability of the dynamism of these parameters is 1; a certainty).Hence, Fi=Mi(Vi-Ui)/ E∞,
FiαMi (Vi-Ui)/E∞ becomes
Fi=kMi (Vi-Ui)/ E∞
Fi=Mi (Vi-Ui)/ E∞
In practical terms, this could be translated as the various achievements (socio-economic, scientific and political breakthroughs attained by man in relation to the ages of his existence- from the pre-historical to contemporary times)
3) For every transcending act of inspiration, there is an equal but opposite re-act that is transcending. For instance, when we incline our minds to a chair of mediation, there are forces released to various ‘beyond the physical realms’ and equal and returning forces are reciprocated bringing about what their realizations in eternity. However, owing a limited stipulation, earthly time, it takes a period for the manifestation of these forces to become visible to the human eye.In a way, this is the law of balance of worlds; an analogy of the laws of equilibrium.
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Thursday, May 26, 2011
The Bengi(o)sophy Initiative... a phase of true modernization
The BEngi (o) sophy Initiative is an author-preneural, education-based and a futuristic state-of-the-art enterprise that brings to the spotlight the advent of an eventual come-to-stay recognition,Engi(o)sophy_a phase of true modernization .
At this point, succinct assertions to establish an easy-to-understand recognition of the all-in-one Engi (o) sophy are undoubtedly essential.
Humans, plants, animals and other existing non-living entities can be found in an entity, the world (earth). Similarly, picture an entity that has all fields of human discipline in it-a world of human endeavours-Engi (o) sophy.
Engi (o) sophy is a come-to-stay interest, translated as ‘creative wisdom’ and ‘continuum of intricacies’. It is aimed at re-defining various endeavours associated with mankind_ a phase of true modernization. Engi (o) sophy unequivocally assert the fact : all fields of human disciplines (recognized and yet to come) have a common source, creative wisdom, akin to God’s divine creative wisdom used in creating the world; an entirety of all recognized entities and the ones to come found in it. Moreover, Engi (o)sophy is the continued improvement or modification of established ‘dos’ and ‘don’ts’, concepts, terms, standards and other essentials associated with the various human disciplines.
Precisely, the masterpiece titled AN Overview Of Engi (o) sophy is an umbrella to its three-recognized versions. The versions include the following:
1) The Inspiration-Driven Ideological Discoveries (I-DIDs)- The general public perspective
2) The Inspiration-Driven Ideological Discoveries (I-DIDs)-The academic/educational perspective
3) The Inspiration-Driven Ideological Discoveries (I-DIDs)-The practical perspective
1) The general public perspective: This version of Engi (o) sophy is aimed at re-defining the orientation of the general public (the people), especially the commoner on certain issues such as gender matters, politics, business, self-improvement or help, relationship, friendship and so on thereby positioning humanity on a threshold of appreciating the essence of its existence.
2) The educational/academic perspective: Engi (o) sophy serves an improving aid or upgrading standard to any nation’s education sector, willing to give it a ‘welcome’ embrace.
3) The practical perspective: This is a ‘see-me-through’ of the paper-written Engi (o) sophy. It demonstrates in practical terms to every interested Tom, Dick and Harry the dynamics of Engi(o) sophy.
As earlier mentioned, the BEngi (o) sophy Initiative, under the watchful eyes of its vibrant and dynamic pioneer, Mr. Ben, is a three-faced enterprise-author-preneural, education-based and futuristic state-of-the-art to specially enlighten people, irrespective of background, race, belief and status on its importance.
for more details, log on to:
www.bestsellingbooksandauthors.blogspot.com
At this point, succinct assertions to establish an easy-to-understand recognition of the all-in-one Engi (o) sophy are undoubtedly essential.
Humans, plants, animals and other existing non-living entities can be found in an entity, the world (earth). Similarly, picture an entity that has all fields of human discipline in it-a world of human endeavours-Engi (o) sophy.
Engi (o) sophy is a come-to-stay interest, translated as ‘creative wisdom’ and ‘continuum of intricacies’. It is aimed at re-defining various endeavours associated with mankind_ a phase of true modernization. Engi (o) sophy unequivocally assert the fact : all fields of human disciplines (recognized and yet to come) have a common source, creative wisdom, akin to God’s divine creative wisdom used in creating the world; an entirety of all recognized entities and the ones to come found in it. Moreover, Engi (o)sophy is the continued improvement or modification of established ‘dos’ and ‘don’ts’, concepts, terms, standards and other essentials associated with the various human disciplines.
Precisely, the masterpiece titled AN Overview Of Engi (o) sophy is an umbrella to its three-recognized versions. The versions include the following:
1) The Inspiration-Driven Ideological Discoveries (I-DIDs)- The general public perspective
2) The Inspiration-Driven Ideological Discoveries (I-DIDs)-The academic/educational perspective
3) The Inspiration-Driven Ideological Discoveries (I-DIDs)-The practical perspective
1) The general public perspective: This version of Engi (o) sophy is aimed at re-defining the orientation of the general public (the people), especially the commoner on certain issues such as gender matters, politics, business, self-improvement or help, relationship, friendship and so on thereby positioning humanity on a threshold of appreciating the essence of its existence.
2) The educational/academic perspective: Engi (o) sophy serves an improving aid or upgrading standard to any nation’s education sector, willing to give it a ‘welcome’ embrace.
3) The practical perspective: This is a ‘see-me-through’ of the paper-written Engi (o) sophy. It demonstrates in practical terms to every interested Tom, Dick and Harry the dynamics of Engi(o) sophy.
As earlier mentioned, the BEngi (o) sophy Initiative, under the watchful eyes of its vibrant and dynamic pioneer, Mr. Ben, is a three-faced enterprise-author-preneural, education-based and futuristic state-of-the-art to specially enlighten people, irrespective of background, race, belief and status on its importance.
for more details, log on to:
www.bestsellingbooksandauthors.blogspot.com
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